Culture, narrative and law -- The narrative turn in the legal field -- Fact construction : contexts, roles and methods -- Rediscovering the role of the client -- The lawyer as translator -- The judge as a creative decision maker -- Laypeople in action I : natives' stories -- Laypeople in action II : foreigners' stories -- Collaborative lawyering with vulnerable clients : asylum seekers' stories.

Traduzione di Ausgleichung eines auf Mißverstand beruhenden matematischen Streit. Il testo fu pubblicato per la prima volta nel 1796 in "Berlinische Monatsschrift", 2, pp. 368-370.

Reconstruction of human ecosystems and their stability over time provides knowledge of the processes of adaptability developed by isolated communities. Seasonality of vital events is a good indicator of the effects of different lifestyles, which in turn depend on the ecological context in which a population developed specific subsistence models. Seasonality of births reflects the cultural attitude towards the best time to conceive, in relation to work activities and loads; the latter may also affect physiological functions related to fertility. The (...) present research concerns gross birth rates and seasonality of births and conceptions during four centuries in south-central Italy. Birth rates were between 33·0 and 36·5 per 1000. The pattern of seasonality of births and, by extension, of conceptions defines a southern-type agricultural area for the earlier periods. However, it also shows a progressive shift towards an increasing concentration of conceptions in spring namely from April to August – with a large increase in summer in the 19th century with respect to the previous periods. The new 19th century pattern is reported by Crisafulli, Dalla Zuanna & Solero (2000) as being representative of the central Adriatic region, a geographical classification to which Abruzzo can also be attributed. (shrink)

This edited collection addresses the complexity of Islamic political thought and resolves some deep misconceptions surrounding crucial concepts such as din wa-dawla relationships and shari’a law.

Le contrôle de constitutionnalité, dont la magistrature parlementaire de l’Ancien Régime revendiquait le plein droit, n’était pas fondé uniquement sur les lois fondamentales du royaume, mais sur l’ensemble des principes (« les maximes ») tirés de la « Tradition ». Cette dernière était composée en premier lieu par le droit divin et le droit naturel, c’est-à-dire par des systèmes juridiques qui nécessitaient, tous les deux, une interprétation juridictionnelle ‘sapientiale’. Cette activité interprétative était ‘révélatrice’ d’un corpus de valeurs métaphysiques à laquelle (...) seule la Scientia Juris des magistrats pouvait puiser. Mais dans la sphère de la Tradition juridique rentraient aussi le « dépôt légal », c’est-à-dire l’ensemble de toutes les lois, même des lois ainsi dites « ordinaires », c’est-à-dire celles qui avaient été produites par la simple manifestation de volonté souveraine d’un roi prédécesseur « car tel avait été son plaisir » (moderne formulation du brocarde de droit roma.. (shrink)

RésuméLa tradition manuscrite du Kitāb al-Kašf, conserve la trace matérielle de trois phases de rédaction et de révision de l'ouvrage. Cette étude vise à expliciter les relations entre les deux versions arabes et la traduction hébraïque anonyme du XIVe siècle, en prenant en compte les additions et remaniements qui les différencient. Je conclus que la traduction hébraïque représente un stade intermédiaire de réélaboration: elle atteste d'importants ajouts et modifications philosophiques, spécialement dans les arguments portant sur la création du monde, au (...) début de l'ouvrage, mais précède l'achèvement de la révision du traité, qui a conduit aux remaniements dont témoigne la dernière version arabe, dans les chapitres abordant les questions épineuses de la corporéité divine et de la direction. L'étude des ajouts et des arguments du point de vue du contenu, du contexte et de l'argumentation contribue également à comprendre l'histoire de la stratification des phases rédactionnelles de l'ouvrage et la manière dont l'ouvrage a été transmis. (shrink)

«Nel settantesimo anno della Dichiarazione Universale dei Diritti dell’Uomo si susseguono riflessioni, studi e pubblicazioni. la molteplicità degli approfondimenti e la vastità delle prospettive di analisi rivelano l’ampiezza e la complessità della tematica. il solo approccio capace di giungere ad una rilevante e feconda proposta, che tenga insieme la pluralità dei punti di vista e dunque delle culture che i diritti rappresentano, rinvia ad un aggiornamento che celebra la persona come soggetto di doveri prima ancora che di diritti. inserirsi in (...) una prospettiva incentrata sulla persona e sui suoi doveri verso l’umanità aiuta a configurare anche un diritto davvero universale in quanto capace di considerare le particolarità di ciascun popolo e di ogni cultura» (dalla Prefazione di Giuseppe Gennaro Curcio). (shrink)

The 1948 Declaration of Human Rights demanded a collaboration among exponents from around the world. Embodying many different cultural perspectives, it was driven by a like-minded belief in the importance of finding common principles that would be essential for the very survival of civilization. Although an arduous and extensive process, the result was a much sought-after and collective endeavor that would be referenced for decades to come. Motivated by the seventieth anniversary of the 1948 Universal Declaration of Human Rights and (...) enriched by the contributions of eminent scholars, this volume aims to be a reflection on human rights and their universality. The underlying question is whether or not, after seventy years, this document can be considered universal, or better yet, how to define the concept of “universality.” We live in an age in which this notion seems to be guided not so much by the values that the subject intrinsically perceives as good, but rather by the demands of the subject. Universality is thus no longer deduced by something that is objectively given, within the shared praxis. Conversely, what seems to have to be universal is what we want to be valid for everyone. This volume will be of interest to those currently engaged in research or studying in a variety of fields including Philosophy, Politics and Law. (shrink)

Le contrôle de constitutionnalité, dont la magistrature parlementaire de l’Ancien Régime revendiquait le plein droit, n’était pas fondé uniquement sur les lois fondamentales du royaume, mais sur l’ensemble des principes (« les maximes ») tirés de la « Tradition ». Cette dernière était composée en premier lieu par le droit divin et le droit naturel, c’est-à-dire par des systèmes juridiques qui nécessitaient, tous les deux, une interprétation juridictionnelle ‘sapientiale’. Cette activité interprétative était ‘révélatrice’ d’un corpus de valeurs métaphysiques à laquelle (...) seule la Scientia Juris des magistrats pouvait puiser. Mais dans la sphère de la Tradition juridique rentraient aussi le « dépôt légal », c’est-à-dire l’ensemble de toutes les lois, même des lois ainsi dites « ordinaires », c’est-à-dire celles qui avaient été produites par la simple manifestation de volonté souveraine d’un roi prédécesseur « car tel avait été son plaisir » (moderne formulation du brocarde de droit romain : « quidquid principi placuit legis habet vigorem »). Ainsi la juridiction parlementaire donnait lieu à un jugement de constitutionnalité qui était normalement exercé de manière très flexible par le corps de la magistrature, dépendant des circonstances et des intérêts politiques momentanés des situations juridiques qu’elle voulait protéger. La hiérarchie des normes était ainsi un formidable instrument de protection de cet ordre juridique dont les legum doctores se sentaient les tuteurs. Elle était, donc, directement liée au gouvernement politique des juges. (shrink)

L’ouvrage propose une nouvelle traduction italienne du traité 31 (V, 8) de Plotin « Sur la beauté intelligible », assortie de nombreux éléments de commentaire. Le tout est précédé d’une longue introduction issue d’un cours donné par l’auteur, dont les quatre parties offrent une perspective historico-philosophique sur le texte, par là resitué dans le cadre du développement de la pensée antique en général et de l’œuvre plotinienne en particulier. Réalisée à partir de l’editio maior de Henry et...

Following closely the footprint of the traditional New Testament reflection in Rom. 10,16 and in Io. 12,37 (= Is. 53,1), Justin inserts the poem of the SufferingServant (Is. 52,13-53,12) within his account of the paradoxical and problematic refusal of Israel (1 apol. 50,2.3-11; 51,1-5; 52,3), and within a impressive baptismal catechesis (dial. 13,2-9), the most primitive echo of which is seen in Act. 8,26-40. Notwithstanding the view offered by other scholars, the Christian hermeneutics of Is. 53, has played an incisive (...) role in the theological reflection of the first Christian community. Justin witnesses to its use within a reflection that takes into consideration the tension and negativity among early Christians surrounding the relationship between the two Testaments. He overcomes this tension by pointing out the perfect harmony between them, the essence of which is found in the prophecy of the Servant of YHWH. (shrink)

In lines 9, 5-6 Turner [=9, 9-10 Burn]) of Nicetas of Remesiana’s De uigiliis seruorum Dei the Author suggests reading, in accordance with the majority of relevant manuscripts and with the passage as a whole, ne cruditatem ructantes et crapulam, against the text established by the pamphlet’s most recent editor on the sole basis of codex R. The re-use in the passage of a locus of Cyprian supports the restitutio textus and is a significant example of the imitational method employed (...) by Nicetas. (shrink)

In Categories 12 (14b11–22), Aristotle famously claims that [1] true sentences and reality stand in a mutually implicative relationship, and that [2] reality causes the truth of sentences but not vice versa. In this paper, I first argue that Boethius’ reading of the above passage led medieval logicians to assess [1] and [2] within the framework of a theory of consequence. Then, I consider two important questions raised by Boethius and later logicians in relation to [1] and [2], and, namely, (...) whether the implication described in [1] really satisfies the requirement for consequence, and whether the truthmaking relation posited in [2] can be boiled down to the relation of consequence. Boethius himself, I argue, answered affirmatively to both questions and thus (much like some contemporary truthmaker theorists) committed himself to an account of truthmaking as entailment. I then consider criticisms to Boethius’ account found in the writings of William of Champeaux, two anonymous authors connected to the school of Jocelyn of Soissons, Peter Abelard, and the author of the Ars Meliduna. Here, I argue that the emergence of a concern for relevance drives the need for abandoning Boethius’ account as well as his conception of truthmaking as entailment. (shrink)

O presente artigo objetivou relacionar dois teóricos que, conquanto pertencessem a momentos históricos distintos, suas ideias guardam relação e compõem a trajetória do pensamento jurídico e político da Modernidade; um, figurando como um precursor; o outro, como representante do ápice do positivismo jurídico moderno. A partir da análise dos pontos de encontro entre tais teorias, é possível refletir, de forma mais ampla, sobre a autoridade e coação do Estado exercidas pela sanção diante das tendências do pensamento jurídico atual, denominadas pós (...) positivistas. (shrink)